台湾长老教会全白话字文章


台˙語˙漢˙字

阮信上帝,創造、統治人與萬物的獨一真神。祂是歷史與世界的主,施行審判和拯救。祂的子對聖神投胎,對在室女馬利亞出世做人,做咱的兄弟,就是人類的救主耶穌基督,對祂的受苦、釘十字架死、復活,顯明上帝的仁愛與公義,使咱與上帝復和。祂的神,就是聖神,站在咱中間,賞賜氣力,使阮在萬百姓中做見證,直到主復來。 

阮信,聖經是上帝所啟示的,記載祂的救贖,做阮信仰與生活的準則。

阮信,教會是上帝百姓的團契,受召來宣揚耶穌基督的拯救,做和解的使者,是普世的,復釘根在本地,認同所有的住民,通過愛與受苦,來成做盼望的記號。

阮信,人對上帝的恩典來悔改,罪得赦免,用虔誠、仁愛、與獻身的生活歸榮光上帝。

阮信,上帝使人有尊嚴、才能,以及鄉土,來有份於祂的創造,負責任和祂相與管理世界。對如此,人有社會、政治及經濟的制度,也有文藝、科學,復有追求真神的心。總是人有罪,誤用這些恩賜,破壞人、萬物、與上帝的關係。所以,人著倚靠耶穌基督的救恩。祂要使人對罪惡中得著釋放,使受壓制的得著自由、平等,在基督成做新創造的人,使世界成做祂的國,充滿公義、平安與歡喜。

阿們


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中˙文˙譯˙本

我們信上帝,創造、統治人與萬物的獨一真神。祂是歷史與世界的主,施行審判和拯救。祂的兒子,從聖靈投胎,由童貞女馬利亞降生為人,成為我們的弟兄,就是人類的救主耶穌基督,藉著祂的受苦、釘十字架死、復活,彰顯了上帝的仁愛與公義,使我們與上帝復和。祂的靈,就是聖靈,住在我們中間,賜能力,使我們在萬民中做見證,直到主再來。

我們信,聖經是上帝所啟示的,記載祂的救贖,做為我們信仰與生活的準則。

我們信,教會是上帝子民的團契,蒙召來宣揚耶穌基督的拯救,做和解的使者,是普世的,且根植於本地,認同所有的住民,通過愛與受苦,而成為盼望的記號。

我們信,人藉著上帝的恩典而悔改,罪得赦免,以虔誠、仁愛與獻身的生活歸榮耀於上帝。

我們信,上帝賜給人有尊嚴、才能,以及鄉土,使人有份於祂的創造,負責任與祂一起管理世界。因此,人有社會、政治及經濟的制度,也有文藝、科學,且有追求真神的心。但是人有罪,誤用這些恩賜,破壞人、萬物、與上帝的關係。所以,人當倚靠耶穌基督的救恩。祂要使人從罪惡中得釋放,使受壓制的人得自由、平等,在基督裡成為新創造的人,使世界成為祂的國度,充滿公義、平安與喜樂。

阿們


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ENGLISH

We believe in God, the only true God, the Creator and Ruler of human beings and all things. He is the Lord of history and of the world. He judges and saves. His Son Jesus Christ, the Saviour of humankind, was conceived by the Holy Spirit, born a man of the Virgin Mary and became our brother. Through His suffering, crucifixion, death and resurrection He manifested God's love and justice, and through Him we are reconciled to God. His Spirit, which is the Holy Spirit, dwells among us, and grants us power, so that we may bear witness among all peoples until the Lord comes again.

We believe that the Bible is revealed by God, the record of His redemption and the norm of our faith and life.

We believe that the Church is the fellowship of God's people, called to proclaim the salvation of Jesus Christ and to be ambassador of reconciliation. It is both universal and rooted in this land, identifying with all its inhabitants, and through love and suffering becoming the sign of hope. We believe that through the grace of God, human beings are brought to repentance, their sin forgiven, that they may glorify God through lives of devotion, love and dedication.

We believe that God has given human beings dignity, talents and a homeland, so that they may share in God's creation, and have responsibility with Him for taking care of the world. Therefore, they have social, political and economic systems, arts and sciences, and a spirit which seeks after the true God. But human beings have sinned, and they misuse these gifts, destroying the relationship between themselves, all creatures, and God.

Therefore, they must depend on the saving grace of Jesus Christ. He will deliver humankind from sin, will set the oppressed free and make them equal, that all may become new creatures in Christ, and the world His Kingdom, full of justice, peace and joy.


转载至:http://www.pct.org.tw/ab_faith.htm

[ 本帖最後由 浊音dz 於 2008-4-5 23:56 編輯 ]

回復 #1 浊音dz 的帖子

近代的英美长老教会好像把精力都放在闽南台湾。福州诸教区我从来没听说有长老教会的。

台湾的长老教会在政治上明显地倾向于tâi-to̍k,不知道其他各派会不会也如此。
Three C's define me: Chinese by birth; Canadian by choice; Christian by grace.

回復 #2 GnuDoyng 的帖子

tâi-to̍k的倾向,叶先生向我提到过..

回復 #2 GnuDoyng 的帖子

其他宗派在講台或其他公開場合不會,就算有此傾向,也不會是整個宗派共同發言。
實際上的情況並不是長老教派就偏tai-tok,
偏tok的是早年就進來的蘇格蘭長老教會和加拿大長老教會在戰後所合併組成的台灣長老教會,

另還有一個中華基督長老教會信友堂人員則是戰後隨蔣政權接收來台的,
還有一個美國和韓國差會共同建立的改革宗長老教會也是戰後來的,
他們和其他教派例如浸信會、天主教大宗的神職人員也是戰後從中國來的,
這些"國語教會"的神職人員生在中國、長在中國(or美、韓)當然不會偏tai-tok8,

問題就在,
KMT踩到長老教會的線了,禁台語、禁羅馬字、凍結代議制民主...
(代議制民主是長老教會的核心)
日本時代人家就沒喊Tai-tok,可見問題出在哪

而我在部落看到的現象是,原住民老人去長老教會用母語,
小孩子卻都去浸信會用"國語"

[ 本帖最後由 Lim 於 2011-10-6 02:49 編輯 ]